Social Massage Nepali Short Movie – “Dooko”

भिडियो हेर्न तलको विज्ञापनलाई हटाउनुहोस

It’s rather interesting that Holy Mother Church has directed that not only is the first day of the new year a Marian Feast (Mary, Mother of God) but that it is also a Holy Day of Obligation (which means that all Catholics are required to attend Mass on the 1st day of January). We like to look at this not so much as an “obligation” (which carries a negative connotation in our secular world) but rather as an opportunity for starting the secular year right … by attending Mass and thanking God for His many graces, especially that of giving us the Blessed Mother as an advocate, role model and intercessor.On the very first day of every new year, January 1st, the Church appropriately honors the Blessed Virgin Mary with a Marian feast day and a Holy Day of Obligation. And the title by which she is honored on this day is also the first Marian dogma defined by the Church: Mary, the Mother of God. Today we celebrate the Motherhood of Mary as the vessel through whom the Second Person of the Holy Trinity, Jesus Christ, took on a human nature. This feast day also appropriately falls on the 8th day after the Nativity of Our Lord, or on the final day of the Octave of Christmas.
Many non-Catholics have a problem with Mary being called the Mother of God. But we must remember, especially on this feast day, that Mary’s title as Mother of God is not only an ancient one officially given to her by the early Church, but also that the title says more about Jesus than it does about Mary. In fact, this title of Mary was given precisely in order to reinforce the teaching on Christ’s nature handed down from the Apostles—that Jesus was truly God and truly man—in the face of a heresy that threatened it.Mary was called the Mother of God from very early in the Church’s history. One of her earliest titles in the liturgy is Theotokos which translates “God-Bearer”. From this title she began to be called “Mother of God”. Among those who objected to this title was Nestorius, whose false ideas on the nature of Christ is labeled Nestorianism. Nestorius claimed instead that Jesus was born of Mary as human and not as Divine, thereby doctrinally dividing the nature of Christ. St. Cyril defended the title by affirming with the Church fathers that Mary did indeed give birth to the Second Person of the Holy Trinity, who is called Jesus, who is simultaneously and completely both God and man from his birth. The Council of Ephesus (431 A.D.) was called to settle the dispute between Nestorius and St. Cyril. The council rightly affirmed St. Cyril and declared Nestorius a heretic.

भिडियो हेर्न तलको विज्ञापनमा क्लिक गर्नुहोस